Own Your Lens: An experiential post with homework

Everyone sees “reality” through a different lens. How we see determines what we see.

The way we look at objective reality determines not only how we interpret what we see, but it affects what we see. In other words, the mere act of observing something, changes it.

You might say that seeing is a creative act.

It is very important that you understand what lens through which you are doing this observing because in every act of observation you are participating in shaping the world we all live in. You not only owe it to yourself to have the richest experience of life possible, but you have a moral obligation to the rest of us to perceive correctly.

Please identify for yourself which group you belong to in each of the following categories:

  1. Gender
  2. Race
  3. Religion
  4. Class
  5. Ethnicity
  6. Sexual Identity
  7. Nationality
  8. Sexual Orientation
  9. Ability
  10. Age
  11. Education
  12. Work

This is a dozen of some of the major groups that people get classified into and identify as being members of. In each category there is a dominant group and one or more groups that are not so dominant. People who identify themselves as occupying a lot of dominant groups tend to think of themselves and the way they see things as “normal.” Someone who is very dominant- let’s call him a “Level 12 Dom” would not ever be prompted to question his viewpoint since its validity is so culturally affirmed. Who is this guy?

  1. Gender: Male
  2. Race: White
  3. Religion: Christian
  4. Class: Owning
  5. Ethnicity: Northern European
  6. Sexual Identity: Cissexual
  7. Nationality: United States
  8. Sexual Orientation: Heterosexual
  9. Ability: Abled
  10. Age: Middle-age (broadly)
  11. Education: Advanced Degree
  12. Work: Professional

One could argue that Personality (because extroverts without mental disorders are dominant), Attractiveness (because attractive people are dominant), Body Type (because thin/fit is dominant), Color (because lighter is dominant), and Denomination (because Protestant is dominant) could be added, as well as others. Come up with some of your own.

These categories are not just for real characteristics but also for perceived characteristics. A person may receive the benefits of membership in a dominant group if they are perceived to be a member, even if they are not.

It is not better to be dominant. Dominance confers privilege. Privileges are not the same thing as superiority.

In fact a strong case can be made that it is immoral to claim membership in a dominant group in order to receive benefits that are derived from the subjugation of another group.

It is certainly limiting to be bound by one’s own lens, only looking at the world from the perspective of your various memberships. It is hard to convince dominant people that the fact of that limitation constitutes a compelling reason to try to expand their field of vision.

Entitlement

Where did that word come from? People who own titles are literally entitled. If you own title to real property or possess a peerage, you are entitled. People who claim membership in dominant groups perceive themselves to be entitled to the benefits of that group. Likewise, they perceive people who aren’t in the dominant group not to be entitled; it always feels strange to people who are literally entitled that someone who is not a dominant group member would try to claim any benefits from that group- for them to feel entitled seems like a character flaw.

And speaking of earning it, only some of the groups can be attained, they are mostly assigned.

The Meaning of Life

What if the purpose of life were not to amass wealth and power, were not to gain territory for one’s progeny and group, were not to collect toys because the person who dies with the most… wins?

What if the purpose of life were to experience life?

Light cannot experience itself without dark. Joy cannot experience itself without sorrow. Love cannot experience itself without hatred, cruelty and/or indifference.

Courage has no meaning without fear.

What if being a member of a dominant group were a negative- an existential disability?

  1. Give yourself yourself one hundred points to start .
  2. For each membership in a dominant group you claim, subtract five points.
  3. The difference is your Life Evidence iNterpretation Score (LENS).

Notice that even if you claim membership in all twelve of the dominant categories, you would still have a LENS of forty. If you are an attractive, fit, pale, extroverted and well-adjusted Protestant, you can cut that in half.

If you are a member of all dominant groups, it means that you are missing out on almost all of life!

Krishnamurti (a “doctor” in the true sense) said it best – “it is no measure of sanity to be well-adjusted to an insane world.”

If you are only a member of dominant groups, you are as much a slave as the jailer who must guard the prisoner around the clock for fear he’ll escape. If you are only dominant, you are not freely and rationally choosing and creating possibilities, but rather merely deciding (killing off) options within the dominant paradigm. If you are using the same dominant consciousness that manufactured a problem to try to solve that problem, you will fail.

Your writers here at psactampa at the time of this writing are choosing to stay anonymous. All the posts were penned (keyed) by one psact original member; some had help, input, editing, and/or inspiration from the other original member. We don’t want the issue to be “about us” and also we don’t want to invite a harrassment law suit upon us. We haven’t broken the law and intend to keep it that way. We are not able to publicly identify our LENS at this time, which leads to another delicious irony. (The first one was anonymously “outing” a sex offender.)


Pornography vs Intimacy

Image

In Pornography: Men Possessing Women  the late Andrea Dworkin defines pornogaphy as “the graphic depiction of whores.” She goes on to discuss how a “whore” is what every woman is reduced to in- and by- patriarchal society. She makes a very strong case against pornography from a feminist perspective.

A strong case against pornography has also been made by Christian conservatives. That argument is made both in Old Testament and New Testament terms: It celebrates adultery, covetousness, idolatry- to name a Mosaic few; and it does not promote love of one’s neighbor- something Jesus really drilled.

Feminists and Christian Conservatives:”Misery acquaints a man with strange bedfellows.”

The feminist argument and the Christian argument arrive at the same place, though different routes be travelled. 

Feminism 2.0: While third wave feminists are busy celebrating their sexualities and their expanded opportunities (thanks to first and second-wave feminists), there was a time when the validity of some of those sexual “choices” was in serious question. A radical feminist critique of the sex industry posited that the claim by some sexworkers that their work was empowering- or liberating, even- was preposterous. Because of women’s subjugated status in society as a whole, any “decision” by a woman to do sex work for money was an expression of that very subjugation. Sex work was theorized to be always- inherently- degrading. True liberation for women would require their refusal to participate in structures which were exploitative to women- pornography being a big, obvious one.

Feminism 3.0: There are plenty of voices for the empowerment of women who declare that women must not fall prey to easy moralizing which also comes out of the subjugation of women. Women have been denied the opportunity to define their sexuality the way they want to- that best expresses the truth as they live and understand it- but instead have been defined and controlled by men and institutions dominated by men.

Christian conservatism: God has a plan. God’s plan includes sex and sexuality. In a marriage between one man and one woman sexual expression is blessed. It is there that God’s plan for sexual joy has its greatest opportunity for full fruition, maybe its only chance.

Both the feminist and conservative arguments are moral constructions. They both claim that people injure others (and get injured) if they go down one road (and that is immoral), and so advocate a higher road. They both suggest a vision for a society where people have a better chance at being happy and fulfilled. And both visions eschew porn.

While there are plenty of feminists 3.0 who think that pornography is terrific, there are no Christian conservative voices saying the same thing publicly. Zero. Nada. So, I guess that means that Christian conservatives don’t watch any pornography.

Christian conservatives as a group consume tremendous amounts of pornogaphy, they just tend not to do it as a group. Or admit it. The Bible belt is unbuckled; conservative states have higher rates of pornography consumption than the others, with Utah being the hands-down winner.

Let’s sidestep the two moral maps referred to above, and come at porn from a purely utilitarian orientation: Does it work?

On its most basic level pornography works. It does deliver a bang for the buck. But what coins make up that metaphorical buck? What is the cost to the user?

Pornography simulates sexual intimacy. It not only simulates it by being a print or digital representation, but also simulates it because the intimacy depicted is mostly acted, i.e., fake. A consumer of pornography has the sensation of intimacy and the sensation of sexual satisfaction, but without the experience of real intimacy.

Well… that’s the point, right? All the muss without any of the fuss.

What is intimacy? Intimacy is often thought of as closeness, but closeness is a feeling, and intimacy is much more than that. Closeness alone is not intimacy. Closeness is something you get to feel if intimacy is working. Closeness- feeling close to someone- is not a healthy basis for intimacy.

The healthy pillars of intimacy are respect, trust, committment, caring, communication, boundaries, friendship, companionship… it’s an octo-temple (at least) which when solidly built can house all the closeness and passion you want. If you try to erect your temple on just the two pillars of closeness and passion, you are masturbating.

Closeness and passion are experiences that one can manufacture without the participation of a partner. If those are the only two pillars holding up the relationship temple, the roof will collapse. And that is where pornography hurts. Huge numbers of boys and men who get their information and experience about sexual relationships from pornography are themselves pornographied.

Pornography is a magical universe where nobody has to work at their relationship, and no one has to deal with any difficult feelings. There are no problems that can’t be solved by more sex.

Pornography requires neither party- not the consumer of porn nor the objectified in porn- to be authentic. As “practice” for real life, or even a temporary “substitute” for real life, it fails. Does that mean it is “wrong?” It means it doesn’t work.

There has been an entire generation (some might claim two) of boys who have grown up in a pornography saturated culture, and therefore girls, too. Although women are estimated to be a quarter to a third of pornography watchers, they are closer to two percent of pornography buyers. The consumer target is mostly male which makes sense, most consumers are male.

What is happening to our culture when a huge number of our young males are spending such a tremendous amount of their time using electronic devices, forsaking real life? TV used to be the concern, now video games and the internet- pornography, et al- have not only created a virtual cocoon, but it’s one in which the larva gets all his sexual needs met now too… or thinks he does.

Despite the strong- extremely reinforcing- behavioral consequence that’s telling him otherwise, he did not just have sex. He certainly didn’t achieve intimacy, i.e., he didn’t have to communicate, trust, be trustworthy, respect someone, be worthy of someone’s respect, care about someone else’s concerns, establish and maintian his own boundaries, negotiate someone else’s boundaries, take a friendly interest in someone’s life, enjoy hanging out with someone, be fun to be with, follow through on his word even when it was inconvenient to do so, be there for someone in their time of need… none of it.

A couple of clicks, a little friction, and all the dessert without any of the vegetables!

Multiply this by four years of high school plus four years of college plus four years of marriage… according to the associative property of pornography, he is now an addict- addicted to fake intimacy because he is now terrified of real intimacy. He’s using faux intimacy to avoid the real thing. It might not seem like a big deal on any particular occasion, but did any of it work? Did it ever make real intimacy more likely?

No. None of it. Never did, never could. Nunca.

Pornography is alienating to the consumer. This self-interest should be enough to dissuade a guy where all the moral arguments have failed. It hurts him.


“Morality” 3 of 3

I have said that guilt first is experienced in childhood and comes from an identification with one’s victim. It is this universal experience that later gives rise to the Golden Rule, iterations of which occur in every religion. The Golden Rule, and by extension, guilt, is the basis for all morality.

Healthy psycho-social (moral) development requires the nurturing of a conscience which is not only comprised of concern for the welfare of others (guilt) but also concern for the approval of others (shame). However, the seemingly opposite goals of concern for the self and disregard of others’ opinions must also be developed. How people get this all worked out gives rise to a marvelous diversity and drama.

In order for a pedophile to act out sexually, he (or she) would have to have deficits in the guilt and/or shame departments, i.e., his moral code could not be intact. He would not be limited by his concern for the victim, and may be only limited by concern about public opprobrium. So, it is impossible for a pedophile to be both moral and active. Furthermore, this is the overwhelming verdict of society.

I think many pedophiles recognize society’s rules against pedophilia, but haven’t internalized them. As far as guilt is concerned, they don’t agree that it (adult-child sex) hurts the victim; as for shame, they mistakenly believe that a child is capable of giving consent. The two most fundamental building blocks of morality are denied.The active pedophile may be capable of displays of morality to great heights and grand scales. Is morality measured by the intention or the result? Perhaps it should be weighed against other options available at the time. While these are useful questions, the one I am left with is this: For the pedophile who is only limited by external circumstances, as opposed to internal controls, is recovery of healthy guilt and shame possible?